Rasshifrovka Shtrih Koda Tovara

View Shahrokh Roland-khosravi’s Artwork on Saatchi Art. Find art for sale at great prices from artists including Paintings, Photography, Sculpture, and Prints. 1.xyz/sertifikati/litkarino-zakazat-podarochniy-sertifikat-s-shtrih-kodom.html 1. /poluchenie-koda-dostupa-k-programme-nalogoplatelshik-yul.html 1 0.00%.

Since ages, the story of Eklavya( a character from the Indian epic- Mahabharata) has come to define exemplary discipleship. But there is an unheard and unseen side to the famous story. Eklavya was the son of a poor hunter. He wanted to learn archery to save the deer in the forest that were being hunted by the leopards. So he went to Dronacharya (a master of advanced military arts) and requested him to teach him archery. Dronacharya was the teacher of the Royal family. In those days, as a rule, a teacher to the members of Royal family was not allowed to teach the state art to anybody else.

It was forbidden to make anyone as powerful as the princes for the safety of the region. But Eklavya deeply desired to study under Dronacharya. Dronacharya, bound by the state law, could not accept him as his student. Eklavya in his heart had already accepted Dronacharya as his Guru. He went home and made a statue of his Guru. Over the following years, with sincerity and practice, he learnt archery and became better than the state princes at the art. He became so good at it that, he would hear the sound of the animal, shoot an arrow at it and claim the animal.

One day, Arjuna, the prince found out about this talented archer. Making matters worse, he saw that Eklavya was far better than him.

He went to Eklavya and asked him, ‘Who taught you archery?’ ‘Dronacharya,’ said Eklavya. Hearing this, Arjuna was furious. He went up to Dronacharya and said angrily, ‘What is this? You have cheated us. What you have done is a crime.

You were supposed to teach me exclusively, but you taught this man and made him more skillful than me.’ Dronacharya was baffled and confused at Arjuna’s allegations. He wondered who this student of his was, who had learned the art from him but whose name and identity he did not know! He thought hard but could not come up with an answer for Arjuna. He could not believe, this student was better than even Arjuna. Both, Dronacharya and Arjuna decided to meet the boy. Eklavya welcomed his master with great honor and love. He led both of them to the statue he had made of Dronacharya.

Eklavya had practiced archery over all the years, considering and believing the statue to be his Guru. In ancient times, a common practice in learning was- Guru Dakshina, where a student would give a token of gift or fee for the knowledge gained by the student. Dronacharya said, ‘Eklavya, you must give me some Guru Dakshina. You must give me the thumb of your right hand.’ Eklavya knew that without the thumb, archery could not be practiced. Eklavya without a second thought gave the thumb of his right hand to his Guru. In this story Dronacharya is commonly viewed as being cruel and self-centered.

The perceived understanding is, this boy who has learned the skill on his own and is good at it, is made to give it up for the vested interest of Dronacharya. But when one looks at it from the point of view of the wise, one finds, if it were not for this incident, nobody would have ever known Eklavya. Though on the outside, it seemed as if Dronacharya had done injustice to Eklavya, actually Dronacharya uplifted Eklavya from just being a student to becoming an epitome of discipleship. Dronacharya blessed Eklavya with immortality by asking him for his thumb.

So when people think of devotion, they think of Eklavya, and not Arjuna. “See the greatness of Dronacharya, he took the blame on him and uplifted his student. That is why, even if the Guru is wrong, if your devotion is there you can never go wrong. But the Guru is not wrong, it appears he was partial but he uplifted Eklavya and preserved his Dharma (duty) also. His duty was to maintain the law of the land: You cannot have anyone much better than the prince.”- Sri Sri Ravi Shankar.

Jobner was earlier ruled by Hameer Dev Ji Son of Raja Kuntal ji of or Jobner was ruled by Hameerdeka Kachwaha. In 1611 (1554 ई.) Rao Jagmal Kachwaha with his son Rao Khangar killed Tej Singh Hameerdeka the ruler of Jobner and conquered Jobner. In year 1640 after death of Rao Khangar his elder son Naraindas become the ruler of Naraina and his 2 nd son Manohardas ruled Jobner. Cream cheese the mayfair files cream recipe. After Manohardas's death Rao Jait Singh, elder son of Manohardas and elder brother of Raja of Naraina Bhojraj become the ruler of Jobner, he on his name settled a village near Jobner named as Jaitpura. After the death of Rao Jait Singh Vijay Singh son of Kalyan Singh and grandson of Rao Jait Singh become ruler of Jobner.

After Vijay Singh Banshi Singh's elder son become the ruler. Banshi Singh's elder son Bhawani Singh was killed by his step brothers, and in battle of Mandwa Mandoli against JAT Jawahar Singh in 1767. Banshi Singh with his 3 sons from 2 nd wife received heroic rate. After this son of Bhawani Singh, Rao Umed Singh become the ruler and in 1768 at the age of 25 he died and his son Dev Singh become the ruler of Jobner. He died in 1798 and after his death his elder son Bheru Singh become the ruler of Jobner, he was among the most trustworthy chiefs of Maharaja of Jagat Singh ji.